Chris Hedges: Power Concedes Nothing Without a Demand

Power Concedes Nothing Without a Demand
by Chris Hedges
Truthdig

The liberal class is discovering what happens when you tolerate the intolerant. Let hate speech pollute the airways. Let corporations buy up your courts and state and federal legislative bodies. Let the Christian religion be manipulated by charlatans to demonize Muslims, gays and intellectuals, discredit science and become a source of personal enrichment. Let unions wither under corporate assault. Let social services and public education be stripped of funding. Let Wall Street loot the national treasury with impunity. Let sleazy con artists use lies and deception to carry out unethical sting operations on tottering liberal institutions, and you roll out the welcome mat for fascism.

The liberal class has busied itself with the toothless pursuits of inclusiveness, multiculturalism, identity politics and tolerance—a word Martin Luther King never used—and forgotten about justice. It naively sought to placate ideological and corporate forces bent on the destruction of the democratic state. The liberal class, like the misguided democrats in the former Yugoslavia or the hapless aristocrats in the Weimar Republic, invited the wolf into the henhouse. The liberal class forgot that, as Karl Popper wrote in “The Open Society and Its Enemies,” “If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them.”

Workers in this country paid for their rights by suffering brutal beatings, mass expulsions from company housing and jobs, crippling strikes, targeted assassinations of union leaders and armed battles with hired gun thugs and state militias. The Rockefellers, the Mellons, the Carnegies and the Morgans—the Koch Brothers Industries, Goldman Sachs and Wal-Mart of their day—never gave a damn about workers. All they cared about was profit. The eight-hour workday, the minimum wage, Social Security, pensions, job safety, paid vacations, retirement benefits and health insurance were achieved because hundreds of thousands of workers physically fought a system of capitalist exploitation. They rallied around radicals such as “Mother” Jones, United Mine Workers’ President John L. Lewis and “Big” Bill Haywood and his Wobblies as well as the socialist presidential candidate Eugene V. Debs.

Lewis said, “I have pleaded your case from the pulpit and from the public platform—not in the quavering tones of a feeble mendicant asking alms, but in the thundering voice of the captain of a mighty host, demanding the rights to which free men are entitled.”

Those who fought to achieve these rights endured tremendous suffering, pain and deprivation. It is they who made possible our middle class and opened up our democracy. The elite hired goons and criminal militias to evict striking miners from company houses, infiltrate fledgling union organizations and murder suspected union leaders and sympathizers. Federal marshals, state militias, sheriff’s deputies and at times Army troops, along with the courts and legislative bodies, were repeatedly used to crush and stymie worker revolts. Striking sugar cane workers were gunned down in Thibodaux, La., in 1887. Steel workers were shot to death in 1892 in Homestead, Pa. Railroad workers in the Pullman strike of 1894 were murdered. Coal miners at Ludlow, Colo., in 1914 and at Matewan, W.Va., in 1920 were massacred. Our freedoms and rights were paid for with their courage and blood.

American democracy arose because those consciously locked out of the system put their bodies on the line and demanded justice. The exclusion of the poor and the working class from the systems of power in this country was deliberate. The Founding Fathers deeply feared popular democracy. They rigged the system to favor the elite from the start, something that has been largely whitewashed in public schools and by a corporate media that has effectively substituted myth for history. Europe’s poor, fleeing to America from squalid slums and workhouses in the 17th and 18th centuries, were viewed by the privileged as commodities to exploit. Slaves, Native Americans, indentured servants, women, and men without property were not represented at the Constitutional Conventions. And American history, as Howard Zinn illustrated in “The People’s History of the United States,” is one long fight by the marginalized and disenfranchised for dignity and freedom. Those who fought understood the innate cruelty of capitalism.

“When you sell your product, you retain your person,” said a tract published in the 1880s during the Lowell, Mass., mill strikes. “But when you sell your labour, you sell yourself, losing the rights of free men and becoming vassals of mammoth establishments of a monied aristocracy that threatens annihilation to anyone who questions their right to enslave and oppress. Those who work in the mills ought to own them, not have the status of machines ruled by private despots who are entrenching monarchic principles on democratic soil as they drive downwards freedom and rights, civilization, health, morals and intellectuality in the new commercial feudalism.”

As Noam Chomsky points out, the sentiment expressed by the Lowell millworkers predated Marxism.

To Read the Rest of the Essay

Chris Hedges: No Other Way Out

No Other Way Out
by Chris Hedges
TruthDig

I have watched mothers and fathers keening in grief over the frail corpses of their children in hospitals in Gaza and rural villages in El Salvador, Bosnia and Kosovo. The faces of these dead children, their bodies ripped apart by iron fragments or bullets tumbling end over end through their small, delicate frames, appear to me almost daily like faint and sadly familiar ghosts. The frailty and innocence of my own children make these images difficult to bear.

A child a day dies in war-related violence in Afghanistan. Children die in roadside explosions. They die in airstrikes. They die after militants lure them to carry suicide bombs, usually without their knowledge. They die in firefights. They are executed by the Taliban after being accused, sometimes correctly, of spying for the Afghan National Army. They are tiny pawns in a futile and endless war. They are robbed of their childhood. They live in fear and surrounded by the terror of indiscriminate violence. The United Nations, whose most recent report on children in Afghanistan covered a two-year period from Sept. 1, 2008, to Aug. 30, 2010, estimates that in the first half of last year at least 176 children were killed and 389 more wounded. But the real number is probably much, much higher. There are big parts of the country where research can no longer be carried out.

We will not stop the war in Afghanistan and Iraq, we will not end this slaughter of innocents, unless we are willing to rise up as have state workers in Wisconsin and citizens on the streets of Arab capitals. Repeated and sustained acts of civil disobedience are the only weapons that remain to us. Our political system is as broken and dysfunctional as that once presided over in Egypt by Hosni Mubarak. We must be willing to accept personal discomfort, to put our bodies in the way of the machine, if we hope to expose the lies of war and blunt the abuse by corporate profiteers. To do nothing, to refuse to act, to be passive, is to be an agent of injustice and to be complicit in murder. The U.N. report estimates that during the two-year period it studied almost 1,800 children were killed or injured in conflict-related violence, but numbers can never transmit the reality of such suffering.

On March 19, the eighth anniversary of the invasion of Iraq, I will join a coalition of U.S. military veterans from Iraq Veterans Against the War, March Forward!, Vietnam Veterans Against the War and Veterans for Peace who will gather in Lafayette Park across from the White House. The veteran-led action will result in numerous arrests, as did a Dec. 16 protest organized by Veterans for Peace. It will seek, because it is all we have left, to use our bodies to challenge the crimes of the state.

It does not matter if this protest or any other does not work. It does not matter if we are 500, as we were in December, or 50. It does not matter if the event is covered in the press or ignored. It matters only that those of us who believe in the rule of law, who find the organized sadism of war and militarism repugnant and who seek to protect the sanctity of life rise up. If we do not defend these virtues they will be extinguished. No one in power will defend them for us. Protests are rending the fabric of the U.S.-backed dictatorships in Tunisia, Yemen, Jordan, Egypt and Libya. They are flickering to life in the U.S. in states like Wisconsin. And they are beginning to convulse Iraq. Iraqis, for whom eight years of war and occupation have brought nothing but misery and death, are surrounding government buildings to denounce their puppet government. They are rising up to demand jobs, basic services including electricity, a reining in of our mercenary killers, some of whom have been used to quell restless crowds, and a right to determine their own future. These protesters are our true allies, not the hired thugs we pay to repress them.

We are wasting $700 million a day to pay for the wars in Iraq and Afghanistan, while our teachers, firefighters and police lose their jobs, while we slash basic assistance programs for the poor, children and the elderly, while we turn our backs on the some 3 million people being pushed from their homes by foreclosures and bank repossessions and while we do nothing to help the one in six American workers who cannot find work. These wars have taken hundreds of thousands of lives. They have pushed millions into refugee or displacement camps. They have left young men and women severely crippled and maimed. They have turned our nation into an isolated pariah, fueling the very terrorism we seek to defeat. And they cannot be won. The sooner we leave Iraq and Afghanistan the sooner we will save others and finally save ourselves.

To Read the Rest of the Commentary